Lord Krishna counsels Arjuna on the battlefield of Kurukshetra, five thousand years ago
The supreme discourse of Lord Krishna, timeless wisdom offered to the modern world.
As published in the Times of India · Speaking TreeWe have all been gifted with human life in this worldly domain. Alongside this precious gift, arise questions like: Why are we here? Who am I? What is the point of this life? If these are unanswered, we risk leading unexamined lives, blindly accepting what our mind perceives and reflexively following others. Going within, however, reveals many hidden and subtle truths that we can't see but that we know exist, such as the existence of the mind. This deepened understanding can help us answer the aforementioned questions of life.
All saints and rishis have defined God as the one absolute, real truth who is changeless, except His name, which varies according to various cultures and religions. We worship God, the truth, and we contemplate or meditate on Him. This is why Srimad Bhagavatam starts with Param Satyam Dhimahi, and Japji Sahib with: Ik Omkar Sat Naam.
Now, this one God is the transcendental Truth. He is the prime cause, the supreme knowledge, and ultimate, absolute Shakti. He is the goal. He pervades and permeates us all and the world. He is Aum.
If you ask anyone what she wants in life, the response will invariably be the same: peace and happiness. However, with broader understanding, we could also seek to prepare our souls for a return journey from earth to the divine domain, the final goal where we will attain absolute and eternal peace and happiness.
So, to start with, to undertake a beautiful life journey, we need to have full faith in Him. The reason He has sent us into this world, with blessings and abilities of consciousness, body, mind, senses, Nature, and freedom of thought and action, is so that we may seek Him on our own, through our free will. We have to start from zero, acquire knowledge, seek the goal, live, face the challenges of worldly life, and play in the game of life.
Apart from faith, we also need to have love, devotion, humility, gratitude, and His remembrance. As for love, we must first wholesomely love ourselves, body and mind, and draft and design our lifestyle with a balanced diet, exercising our bodies with Yoga postures and deep breathing. To strengthen our minds, contemplation, meditation, and duty-driven, selfless actions can help. Our bodies need to remain resilient and agile, and our minds, broad and positive.
Finally, we can reorient our lives, mind, and consciousness to move forward toward the right goal on the right path and by the right means. Among its many capabilities, the mind has the potential to connect with the Supreme by way of contemplation and meditation.
We can use the higher aspect of the mind, called intelligence, to manage it and make it our friend rather than foe. Our beautiful life is based not on any specific religion, but on dharma, truth, and love.
Even if we are physically and mentally limited, we still can live by the words of virtuous people and take to heart the point Krishna put to Arjuna in the Bhagavad Gita, verse 5:5: Contemplative life and karma yoga, selfless action, are one and the same, and take us to the same destination.
Life is a divine gift, granted to our embodied consciousness to breathe and live in a working world full of objectives, opportunities, obstacles, and options.
The worldly ingredients of life are body, mind, and intellect. We are oriented toward the development of outer resources, money and matter, attempting to convert them into the gratification of our senses, pleasures, and the satisfaction of ego. Yet we forget, as is our habit of forgetfulness, the One who gave us the gift of life.
We forget, too, that the pleasures and happiness we claim under our own doership are temporary and transitory, always followed by their opposites in due course, just as night follows day, or winter follows summer. This is a law of nature. Pleasures are followed by pains; desires by greed; greed by grief.
And yet, there is another way. We must live, let live, and outlive life, in love, laughter, and light, to remain enlightened and abide in permanent peace, prosperity, happiness, and harmony.
There are problems common to all human beings, relating to body, mind, and intellect, individually, socially, and collectively, at different timings in life. The solution of any problem sprouts from inside. So why not develop the inner and outer resources of individual personality, so that an integrated, developed personality can face, handle, and manage the problems of life?
Inspired by Gita sloka 18.68, and through the wonders of the worldwide web, we have simply collected and compiled the most important aspects of life, tips, views, techniques, and solutions for wellness, happiness, and success, from genuine open sources, for the benefit of as many people as possible.
Our primary aim is to offer this website as a living study of the Bhagavad Gita, of equal service to younger generations seeking direction and to older generations deepening their understanding, a companion for facing the challenges of life with grace and wisdom.
To this end, we have studied the eighteen chapters of the Gita to distill the wisdom that Lord Krishna bestowed upon Arjuna, a man of ordinary human mind, and made available to all humanity.
This sacred discourse took place approximately five thousand years ago, yet it was always intended for every soul in the universe, a gift of creative knowledge and eternal wisdom that transcends all borders of time, geography, and tradition.
Once empowered with this wisdom, every being can face challenges with clarity, resolve the problems of the world with equanimity, and abide in peace. We present the salient features of Krishna's discourse in a modern language for modern application.
Gita is Geet, divine song. Gyan, supreme knowledge. And the Gospel of rare truths and secrets of life, expounded by the Lord of Lords, Guru of Gurus: Krishna.
Krishna is indefinable, indescribable, inexplicable, inexpressible, inconceivable, incomprehensible, indivisible, indestructible, imperishable, immutable, immoveable, and immeasurable.
He is Supreme, Soul, Self, Seed, and Source. He is Cause; He is Effect. He is all-pervading and all-permeating, omniscient, omnipotent, and omnipresent. He is the in-dweller and out-dweller. He is auspicious and absolute, independent and infinite. He is fearless and formless. He is Om.
He is the cause of all causes and the Supreme effect of all effects.
He is Prana (life source), Prakriti (nature), and Paranava, the primordial seed of all creation, Power and Prakash (Light). He is Self-effulgent, sovereign, subtle, capable, and the eternal Witness. He is Shakti and Shanti. He is Knowledge and Wisdom. He is Transcendental Truth.
He is Lord of the Universe, of all worlds, of Maya, Nature, and all beings. He is beyond time, space, reason, logic, science, and philosophy. He is one in all, all in one, and all in all. He is not Indian, but universal, uniform, united, and unique.
Krishna Kripa Kevalam
By Krishna's grace alone
Seven hundred shlokas across eighteen chapters, a complete map of the human soul's journey toward liberation.
Click any chapter to read its summary.
All principal words are in their sacred capitals. Glossary notes appear in italics.
Our Auspicious, Absolute, Adorable, Anandit, Param Atma,
Para Brahma Parameshwara
Thou art Beautiful, Bountiful, and Blissful.
Thou art the Lord of the Universe, Consciousness, Creation, and Existence.
Thou art Love, Light, Peace, Power, Happiness, and Harmony.
Thou art Pure and Perfect, Eternal, Immortal, and Infinite.
Thou art Self-Effulgent and Transcendental Truth.
Thou art Supreme, Sovereign, Soul, Self, Seed, and the Sakshi.
, Sakshi: the eternal, impartial Witness ,
Thou art Knowledge and Wisdom.
Thou art Omnipresent, Omnipotent, and Omniscient.
Thou art Chit, Mana, Budhi.
, Chit: pure consciousness · Mana: mind · Budhi: discerning intellect ,
Thou art always with me, within me, as me ,
seated in my being, blood, breath, mind, and heart as my Sweetheart.
Thou art the In-Dweller of all beings.
And so, Thou art Om. Thou art Krishna.
We prostrate and surrender unto Thee.
We sing Thy glory and chant Thy Name.
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Ram Hare Ram Ram Ram Hare Hare
Dharma, Artha, Kama, and Moksha, the four pillars of a complete human life.
The mind is the key of our personality, it either opens it up or closes it down. It is friend or foe, servant or master.
Mind is the software that processes the data collected by our sense organs and leads us toward our likes and dislikes. When oriented toward worldliness, it thinks only of money and matter. Beneath it lies the sub-conscious mind, which stores memories, attachments, and all worldly toxins accumulated through the ego's interaction with the outside world.
Yet we can do a great deal for the mind. God has given us the freedom, time, and technology to detoxify it, through japa, tapa, mantra, meditation, contemplation, satsang, and other techniques that reorient and redirect us back to our Source.
The reorientation of mind toward its Source bestows contentment, peace, happiness, harmony, and satisfaction, and makes us well-behaved human beings and citizens. Even under adverse circumstances, it provides the strength, courage, and confidence to handle and manage our problems of health, loss, and life.
Mantra has the hidden power of awakening our inner consciousness, controlling the mind, and bestowing blessings, benefits, bonus, and boons.
Mantra is a sacred sound or phrase, charged with divine power and intention. It is like a mobile phone that connects us directly through a divine hot line to God for communication. When chanted with faith, love, and regularity, it gradually stills the mind and draws it away from worldly Maya toward the Source.
One may receive a mantra from a Self-realized Guru, or, in the absence of such a Guru, formulate one's own with sincerity and devotion. Chant daily, regularly, and consistently for at least half an hour. The repetition of Japa destroys the vacillation of the mind and makes it steady. Begin meditation by chanting Om three times.
Specific mantras can be healing, curative, or fulfilling of desires. Meditation through mantra connects us directly to our Source, which gives nothing but what it is: ever-lasting happiness. It gives us the knowledge, courage, and technique to face and manage life and its problems, and to achieve Self-realization.
The Mahamantra, for daily chanting
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Ram Hare Ram Ram Ram Hare Hare
Yoga costs nothing, but keeps the body's muscles and joints flexible, supple, and strong, provided you have the will power to practice it regularly, at any place, at any time.
Yoga is the stretch, bend, and twist of the body, muscles and joints, in proper postures. The spine and knee, the critical parts of the body, remain flexible, trouble-free, and pain-free throughout life, even in old age. Blood circulation improves, and certain postures are curative even for serious conditions such as sciatica and back pain.
Pranayama, the science of deep, conscious breathing, plays an equally important role. It is curative, life-extending, and deeply calming to the nervous system. It recharges the body with prana (life force), purifies the blood, steadies the mind, and creates the inner conditions required for deep meditation.
Homeopathy is a complete system of natural medicine, founded over 200 years ago, used by hundreds of millions worldwide, and rooted in the same principle that underlies vaccines, allergy therapy, and much of modern immunology: that the body heals itself when given the right stimulus.
Homeopathy was founded in 1796 by the German physician Dr. Samuel Hahnemann, who was dissatisfied with the often harmful medical practices of his era, bloodletting, mercury dosing, and purging. Through meticulous self-experimentation and clinical observation, he developed a system based on two revolutionary laws that remain the bedrock of homeopathic practice to this day.
Over two centuries, homeopathy has been embraced by some of the world's greatest minds, including Mahatma Gandhi, Mark Twain, Beethoven, Goethe, and the British Royal Family, which has relied on royal homeopathic physicians since the reign of King George VI. The WHO recognizes homeopathy as the second most widely practiced system of medicine in the world.
The Law of Similars, "like cures like." A substance that produces symptoms in a healthy person can cure those same symptoms in a sick person. This principle predates Hahnemann: Hippocrates observed it; it underlies the modern logic of vaccines (introducing a weakened pathogen to stimulate immunity) and allergy desensitization therapy.
The more a substance is diluted and succussed (vigorously shaken), the more potent it becomes. This is the most challenged aspect of homeopathy by conventional science, and also its most intriguing. Research into water memory, quantum coherence, and nano-pharmacology has begun to offer plausible mechanisms for how diluted remedies retain biological activity.
Hahnemann understood that disease is fundamentally a disturbance of the Vital Force, what Indian philosophy calls Prana, Chinese medicine calls Qi, and modern biology might call the body's self-regulatory intelligence. Homeopathic remedies work not on the chemistry of the body but on the energetic blueprint that governs it. This is entirely consistent with Vedantic understanding.
"Homeopathy cures a larger percentage of cases than any other method of treatment and is beyond all doubt safer and more economical."
Mahatma Gandhi, Organon of Medicine, Aphorism 2 (1810)
Hahnemann spent decades refining his system, conducting what are now recognised as some of the earliest clinical drug trials in history, the "provings," in which healthy volunteers took substances and recorded their symptoms in precise detail. This data became the foundation of the homeopathic Materia Medica, still in use today.
The potentization process, serial dilution combined with vigorous succussion, is not arbitrary. Hahnemann discovered empirically that this process dramatically increased therapeutic effect while eliminating toxicity. Modern nanoscience has confirmed that even extreme dilutions can contain nanoparticles of the original substance, with measurable biological activity.
Potency Scale, A Guide
| Potency | Dilution | Best Used For |
|---|---|---|
| 6C | 1 in 10⁶ | Acute, physical complaints; first aid; children |
| 30C | 1 in 10⁶⁰ | Most common acute and chronic conditions; safe general starting point |
| 200C | 1 in 10⁴⁰⁰ | Deeper chronic issues; emotional and mental symptoms |
| 1M | 1 in 10²⁰⁰⁰ | Deep constitutional; use under practitioner guidance |
| LM (Q) | 1 in 50,000 | Hahnemann's final system; very gentle, for sensitive patients |
For acute conditions, 30C taken 3–4 times daily is the most widely recommended starting point. Stop as soon as symptoms improve, homeopathy works with your body's own healing response, not against it.
Search by remedy name, ailment, or symptom. This reference covers the most widely used remedies in classical homeopathy. For constitutional prescribing and chronic conditions, always consult a qualified homeopathic practitioner.
Showing 35 remedies
A note on sources: Hari Mulchandani mentioned acupressure in his writings as one of the alternative systems of medicine he wished to include, "easy to understand, easy to learn, and safe to use." The specific conditions and point references below have been compiled from classical acupressure literature to fulfil his intention. They were not written by him personally.
Acupressure is based on the same principles as acupuncture, the concept that vital energy (prana, or qi) flows through the body along channels called meridians. When this flow is blocked, illness arises. By applying gentle, sustained pressure to specific points, blockages are released, circulation improves, and the body's natural healing intelligence is activated.
Press firmly on the fleshy web between the thumb and index finger (LI4, Hegu) for 1–2 minutes each hand. One of the most powerful points for headache, facial pain, neck tension, and stress. Avoid during pregnancy.
Stomach 36 (ST36), four finger-widths below the kneecap along the outer shin, is known as the "longevity point." Regular pressure boosts energy, strengthens immunity, and improves digestion.
Bladder 40 (BL40) at the centre of the back of the knee, and GB30 at the hip, are primary points for back pain and sciatica. Gentle pressure combined with Yoga asanas provides sustained relief.
Pericardium 6 (P6), three finger-widths above the inner wrist, relieves nausea and indigestion. Press with the thumb for two minutes. CV12 (four finger-widths above the navel) supports general digestive health.
Heart 7 (HT7) at the inner wrist crease on the side of the little finger calms the mind. Gentle pressure before sleep promotes rest. Combine with Anmian points behind the ear for deeper effect.
SP10 (two finger-widths above the upper kneecap border) combined with ST35 at the outer knee depression helps with knee pain and joint stiffness. Regular practice alongside Yoga keeps joints mobile well into old age.
The Gita is not merely a book to be read. It is a practice to be lived. Here is how Hari Mulchandani suggests one may begin.
Choose a regular time and place, ideally early morning, and sit in a clean and quiet space. Begin with full faith, love, and humility. Without these, no practice bears fruit. Approach as a student, not a scholar.
Recite the Universal Prayer with sincerity. Then chant Om three times, slowly and with full attention on its sound and resonance. This simple act stills the mind and prepares it for deeper practice.
Read one chapter of the Gita, or study its summary. Do not merely read — contemplate. Sit with the meaning. Ask yourself: how does this truth apply to my life today? Let it absorb slowly, like rain into dry earth.
Choose a mantra, either one given by a Self-realized Guru, or one you have formulated with sincerity. Repeat it daily, regularly, and consistently for at least half an hour. The Mahamantra, Hare Krishna, is always available to all.
Carry the Gita's teaching into your daily work. Perform every action as an offering to God. Release the result. You are responsible for the effort, not the outcome. This is the whole of Karma Yoga in practice.
Even a little of this practice, done with sincerity, protects from the great fear of birth and death. Do not be discouraged. There is no loss of effort on this path. Krishna promises: I carry what you lack and preserve what you have.
Drawn from study and the collected wisdom of great saints and teachers of truth, offered as a guide for the sincere seeker.
These mantras, drawn from the Gita and the Vedic tradition, are the living instruments of transformation. Each one, repeated with faith and devotion, becomes a current that draws the mind back to its Source.
The Mahamantra
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Ram, Hare Ram, Ram Ram, Hare Hare
The great liberating mantra of this age. Chanted aloud or silently, it purifies the mind, dissolves ego, and draws the soul toward God.
Aum / Om
ॐ
The pranava, the sacred syllable woven into all the Vedas. "I am Om," says Krishna (Gita 7.8). Chant it three times before meditation to steady the mind.
The Gita's Opening Invocation
Om Namo Bhagavate Vasudevaya
Salutation to the Lord who dwells in all beings. A universal invocation of the divine presence before any study, prayer, or practice.
The Supreme Truth
Sarvam Khalvidam Brahma
All this, verily, is Brahman. The entire universe is nothing but the manifestation of the Supreme. Contemplation of this truth dissolves the illusion of separation.
The Great Saying (Mahavakya)
Tat Twam Asi
You are That. One of the four great mahavakyas of the Upanishads, pointing directly at the identity of the individual self with the Supreme Self.
By Grace Alone
Krishna Kripa Kevalam
By Krishna's grace alone. A reminder that our own efforts, however sincere, are carried by divine grace. The ultimate act of practice is surrender.
This work stands on the shoulders of those who devoted their lives to the Gita's truth.
In gratitude we acknowledge with thanks our references and the deep concepts of the Bhagavad Gita as presented by Swami Sivananda, the head Guru of the Divine Life Trust Society, India. His commentaries and teachings have illuminated the way.
This site has been compiled from genuine open sources, without patents or copyrights, in the spirit of seva (selfless service). We offer these teachings as they were given to us, freely and without condition, to as many souls as possible.
Hari Mulchandani
Prepared with devotion
This website was prepared by Hari Mulchandani, known to those who love him simply as Nana. It is the fruit of decades of study, devotion, and reflection on the Bhagavad Gita and the nature of life; and the younger's labour in bringing those teachings into the digital world.
We confess that we are not experts. We are seekers, like you. What is offered here has been simply collected, compiled, and placed upon the worldwide web billboard for the benefit of as many people as possible. We have drawn from genuine open sources, without patents or copyrights, guided only by the wish to serve.
The intention behind every word is to provide a foundation and strength to the personality of the reader, through Gita knowledge that enlightens the intellect, mantra and meditation that purify the mind, yoga and pranayama that sustain the body, and practical health wisdom for the journey.
If you wish to reach out, please write to:
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